Chapter 8: The Pulpit

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Father Mapple at the Pulpit, another great illustration by Rockwell Kent

Moby-Dick has a great talent for introducing small characters with great presence. Their are examples of this throughout the book: Elijah, the mentally unbalanced sailor and prophet; the cook, who serves as Stubb’s conscious; the innkeeper who greets Ishmael at his arrival in New Bedford. The most momentous of these may be Father Mapple, the preacher who delivers one of the most important passages of the novel.

The Pulpit serves as his introduction. When we left Ishmael, he and the rest of the congregation waited in the chapel for the arrival of the preacher. Father Mapple’s reputation proceeds him – while he had been a sailor and a harpooneer in his youth, he had dedicated the rest of his life to God and the ministry. Yet he still bears the signs of his previous profession:

Father Mapple was in the hardy winter of a healthy old age; that sort of old age which seems merged into a second flowering of youth, for among all the fissures of his wrinkles, there shown certain mild gleams of a newly developed bloom-the spring verdure peeping forth beneath February’s snow. No one having previously heard his history, could for the first time behold Father Mapple without the utmost interest, because there were certain engrafted clerical peculiarities about him, imputable to that adventurous maritime life he led. When he entered I observed that he carried no umbrella, and certainly had not come in his carriage, for his tarpaulin hat ran down with melting sleet, and his great pilot cloth jacket seemed almost to drag him to the floor with the weight of the water it had absorbed.

Like a sailor, who must perform his duty no matter the weather, Father Mapple does not flinch from enduring the elements in pursuit of his duty. Still more in keeping with his past job is the pulpit from which he preaches, and which he now ascends:

Like most old fashioned pulpits it was a very lofty one, and since a regular stairs to such a height would, by its long angle with the floor, seriously contract the already small area of the chapel, the architect, it seemed, had acted upon the hint of Father Mapple, and finished the pulpit without stairs, substituting a perpendicular side ladder, like those used in mounting a ship from a boat at sea … Halting for an instant at the foot of the ladder, and with both hands grasping the ornamental knobs of the manropes, Father Mapple cast a look upwards, and then with a truly sailor-like but still reverential dexterity, hand over hand, mounted the steps as if ascending the main-top of his vessel … I was not prepared to see Father Mapple after gaining the height, slowly turn round, and stooping over the pulpit, deliberately drag up the ladder step by step, till the whole was deposited within, leaving him impregnable in his little Quebec.

As a side-note, Quebec at the time was a notorious fortress city, also known as the “Gibraltar of North America.”

Father Mapple evokes not only his seafaring past, but also the peculiar loneliness of the sailor by isolating himself at his pulpit. He draws up the ladder behind him, isolating himself from the surrounding world, “for replenished with the meat and wine of the Word, to the faithful man of God, this pulpit, I see, is a self-containing Ehrenbreitstein, with a perennial well of water within the walls.”

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Ehrenbreitstein is a fortress in Germany which still stands today.

What a contrast with Ishmael, a man plagued with doubts and questions! Father Mapple isolates himself with only his faith and the word of God to sustain him, and does so of his own volition. Ishmael, on the other hand, is uncertain of his own future. He has no ties to a profession or a home, and finds himself seeking the sea not because that is his calling, but as a way to salve his own uncertainties and depression.

But there is still more to the pulpit that has not yet been described:

Between the marble cenotaphs on either hand of the pulpit, the wall which formed its back was adorned with a large painting representing a gallant ship beating against a terrible storm off a lee coast of black rocks and snowy breakers. But high above the flying scud and dark-rolling clouds, there floated a little isle of sunlight, from which beamed forth an angel’s face; and this tiny bright face shed a distinctive spot of radiance upon the ship’s tossed deck … “Ah, noble ship,” the angel seemed to say, “beat on, beat on thou noble ship, and bear a hardy helm; for lo! the sun is breaking through; the clouds are rolling off-serenest azure is at hand.”

The message here is clear enough – God provides hope even in the face of greatest adversity. But is God’s help truly there if one’s fate is shipwreck and death? Faith certainly lends little help to the Pequod and its crew at the book’s conclusion.

But there is one final ship-like touch to the pulpit’s design: “Its panelled front was in the likeness of a ship’s bluff bows, and the Holy Bible rested on a piece of scroll work, fashioned after a ship’s fiddle-headed beak.”

Ishmael draws a metaphor of the pulpit as a ship drawing all the world behind it, as the prow draws a boat. “Yes the world’s a ship on its passage out, and not a voyage complete; and the pulpit is its prow.” This is in keeping with Moby-Dick’s focus on fate and destiny – the fate of the world is beyond the control of individuals, and instead in the hands of God. In the view of the Father Mapple’s of the world, this is a good thing.

But consider this passage from the final chapter of Moby-Dick:

Hearing the tremendous rush of the sea-crashing boat, the whale wheeled round to present his blank forehead at bay; but in that evolution, catching sight of the nearing black hull of the ship; seemingly seeing in it the source of all his persecutions; bethinking it-it may be-a larger and nobler foe; of a sudden, he bore down upon its advancing prow, smiting his jaws amid fiery showers of foam.

The prow leads the ship, but not to safety in God’s hands, but to destruction at the jaws of the Whale, which as we shall see in the next chapter can itself be God’s instrument.

Chapter 1: Loomings

Call me Ishmael.

Ask a passing stranger to name a line from Moby Dick, and they’ll give you this one. It’s one of the most famous opening lines in all of Western literature, and I would suggest the only opening line in an American novel that can go toe-to-toe with “It is a truth universally acknowledged that a man in possession of a great fortune must be in want of a wife,” or “It was the best of times, it was the worst of times.” It is a succinct and direct introduction to one of the world’s least succinct and least direct books. Perhaps there lies its power.

Ishmael played by Richard Basehart in the 1956 film - an appropriately bland white American face for what is often interpreted as a bland role.

Ishmael played by Richard Basehart in the 1956 film – an appropriately bland white American face for what is often interpreted as a bland role.

The line introduces our narrator, but little more than that, for Ishmael is not a major character beyond the first portion of the book. Not only does he do little, he reveals as little as possible about himself, and is easily Moby Dick‘s most colorless figure. Ishmael is our eyes and ears as the bizarre tale aboard the Pequod unfolds, and his non-existent personality and lack of identifying characteristics allows him to operate as a sort of camera-man to the action unfolding around him.

But enough hints are dropped to indicate that he does have a past, not to mention his own motivations and interests. He is a man drawn to the sea, which cures the “damp, drizzly November” in his soul. He talks extensively and knowledgeably of Manhattan, and may have resided there. He has gone to sea before, always as part of the crew, but never as a “Commodore, Captain or Cook”. He was a schoolmaster before taking ship, and is widely read, with knowledge of the Bible and classical mythology. He looks down on aristocrats and idleness, and values work and humility. The lens of an educated but adventurous 19th century American colors his tale, a lens through which Herman Melville viewed the world as well.

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Stephen Costello as Ishmael in the Dallas Opera’s version of Moby Dick.

Particularly telling is his choice of name (we aren’t sure if Ishmael is the name he goes by during the events of Moby Dick, or just the name the narrator gives to us, the reader). The story of the original Ishmael begins in Chapter 16 of the book of Genesis. He is Abraham’s first son, born out of wedlock to the family maid, and disinherited and banished to the wilderness upon the birth of his half-brother Isaac. He and his mother wander in the wilderness but are cared for by God, and eventually he becomes the forefather of an unnamed people, traditionally thought to be the various Arab tribes.

What does this have to do with the Ishmael of Moby Dick? Biblical Ishmael is fated to be an outcast from the moment of his birth. While his mother is pregnant, an angel appears, cautioning her that her son “will be a wild man; his hand will be against every man, and every man’s hand against him” (Genesis 16-12). Biblical Ishmael is doomed from infancy to by driven from his father’s house and wander the wilderness, just as blameless whaler Ishmael is bound to his role in an epic tragedy. But Biblical Ishmael is also fated to survive his struggles and become the father of a great people, which “shall not be numbered for multitude” (Genesis 16-10). Whaler Ishmael is also fated to be the father of something great, but rather than a nation, it is the tale he tells. Despite the personal wishes of both Ishmaels, they are forced into their destined roles, and must play the parts planned for them by God or the universe.

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Charlie Cox as Ishmael in the 2011 miniseries, featuring an incredibly irritating and punchable smile.

Most film and theater versions of Moby Dick feature an appropriately bland performance for Ishmael, or make up events to give the character some sort of growth or action. But I like to think that Ishmael is only being modest in his telling of Moby Dick and downplaying his role – after all he is an experienced sailor, and the book suggests that he has traveled to Tahiti, Peru, Britain and other places, either before or after the events described in the novel.

Imagine a dark and smokey tavern on a waterfront, filled with the laughter and curses of sailors on shore for the first time in months. A weather-beaten man, his face craggy and lined from years of sun and wind, sits at the bar. His hands are callused and scarred from years of handling oars and ropes, and the merest hint of a tattoo peeks from beneath the sleeve of his stained and wrinkled coat. You sit down beside him. He smells of the sea.

What’s your story, old man? you ask as he turns his gaze upon you. His eyes are weary from the tropical sun, or perhaps from witnessing terrible things. He speaks.

“Call me Ishmael.”